Just back from coaching an eleven-year-old boys' football team. Everyone wants to be the quarterback but few can throw accurately and even less than catch. Once play settles down and players get comfortable with being either offensive or defensive squads everyone has fun, even when competiting with other schools.
I was at a U-18 league team soccer game on Sunday and after one team went ahead six goals to nil I had to wonder who looked at the registration and put the teams together. Being familiar with a Nanaimo representative team that made it through to the BC Provincial Finals as U-12's, U13's, U15's and U'16's, and actually won the title as U-13's, I remembered how frustrated and disappointed the boys were when the Nanimo Youth Soccer Club dropped their support for them - meaning U-17 and U18 teams had to disband after all those many years of development.
To get back to the league game, four or five of the players on the winning team were from the disbanded rep. team, while only one was playing on the losing team. Furthermore, the winning team had three experienced goalies while the losing side had none and had to play rocks-paper-scissors to see who would go between the posts. Were all players having fun? No. Was the winning side satisfied with six goals? No. Was the lone rep. player on the losing side subjected to targeting and taunting? Yes.
So I'm thinking, whose responsible for this inequality, and does anyone care, other than myself?
Stories from The Weilmoringle Kid
Monday, 17 October 2011
B.J.'s rant.
Labels:
Brian Pettit,
children,
fair game,
soccer,
The Weilmoringle Kid
Location:
Nanaimo, BC, Canada
Tuesday, 20 September 2011
The Weilmoringle Kid - now available in paperback, e-book, and audiobook!
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audiobook narrated by the author. |
“My most successful novel, The Weilmoringle Kid, is now available as both an ebook and an audiobook (Narrated by myself).
Click here for download information.
Thank you very much.
Brian J. Pettit
THE WEILMORINGLE KID.
The Weilmoringle Kid is a city youth just out of college dispatched at the whim of government to Weilmoringle, a drought-and-fly-ridden sheep station in the Australian Outback.
Overwhelmed by the heat, dust and flies and the prospect of enduring three years in the desolate environment, the kid strives to give the pioneer assignment a ‘fair go’. His first task is to build a school! Seventeen students appear on opening day, mostly Aboriginal children with no previous learning. There are no desks, book, blackboards, chalk, paper or supplies of any kind. There has never been electricity – and it hasn’t rained at Weilmoringle for two years. Within weeks, the enrolment swells to fifty-seven, children from five years in age to fifteen.
This is an autobiography that reads like an adventure novel, an inspiring story of resiliency with a good dose of Aussie humour at work; a story of a young man’s efforts to gain a surer sense of identity and independence. The characters are unconventional, from the postman who masterminds the advent of public education to the twelve-year-old Aboriginal boy in school for the first time and determined to depart some lessons of his own to induce the teacher to stay.
“A story told without fancy but with the flavour of those days”. Barry Broadfoot.
“A gem of a book, one written with all the humour and wit of a Stephen Leacock novel.” The Saanich News.
Tuesday, 3 May 2011
Cameron's Crossing
ACKNOWLEDGMENTS.
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Brian Pettit |
The story of the Canadian people is the story of the first inhabitants, those we now call First Nations, and the subsequent long procession of explorers, traders and settlers – in earlier times, mostly Europeans. It is the story of ordinary and extraordinary people, with a complete gallery of heroes, villains, and unsung men and women, adapting to the environment, interacting with each other, and responding to the pressures of circumstance. The collective experience has forged a unique heritage.
This story is part of that experience.
To portray lively social history one must research extensively. While I cannot say that the spelling of some names and places is absolute, historical facts are as accurate as could be made and readers should feel confident in relying on them. New Lanark is a world heritage site and worth visiting when in Scotland. A stone baking oven is all that remains at the site of Fort Rupert. Nanaimo’s historic bastion is proudly preserved.
I wish to thank Nanaimo archivists for providing access to Joseph McKay’s journal and for use of the photo of the bastion.
Matt Beazley of EYE Mean Graphics designed the cover.
Ursula Vira offered editorial advice.
As usual, my family had to contend with long periods when my mind was somewhere else.
Brian Pettit.
2005
Introduction
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Brian J. Pettit |
Gurungu…the magic string…the Muruwari word for mental
telepathy. Fullbloods had the gift. When I left Weilmoringle I thought I'd been
blessed with it as well but my moment was fleeting and singular. Messages
received after that have wafted into my life like smoke from a Muruwari fire
but I’ve been grateful for any connecting thread because the light of that
experience only grows brighter with time.
Wayilmarrangkal…old grey saltbush…the name of the sheep station, once
half a million acres, where I built my first school before teaching in it;
where two cultures co-existed while I wrestled with being a lonely itinerant in
an indifferent land.
Dougie Orcher…the challenge personified.
Bernard and Leo Hauville…among my first students When Bernard brought
his family to visit me in Canada, years later, the memories flooded back.
“Bunny
passed away last December,” he told me.
Eight months, I thought, eight months dead. Why hadn't I heard before
this? No magic string.
Bunny…Bernard’s father…the driving force bringing public education to
Weilmoringle. When I arrived that mid-summer in 1961 it was obvious he thought
the uniqueness of the teaching assignment required more than a young, city
bred, rookie. I like to think by the time I left my efforts exceeded his
expectations.
Both of us eventually moved on to live separate lives.
Thirty-years passed before we met again, the bond as strong as it had
grown to be at Weilmoringle, a mutual respect evident. But time was short and
he was already ill. We raced back to the outback station, he driving fast and
talking non‑stop, Dorothy, his wife, knitting in the back seat, and I noting
his words, hoping they were historically correct.
The land was greener, the emu herds larger, the
saltbush taller. A brick post office stood where our home, their home - the
Hauville home - had burned to the ground. The school enrolment had dropped to
eight pupils. Merri and Rens Gill, owners of Weilmoringle sheep station at the
time, were away. New homes replaced the tin shanties in the Aboriginal camp.
Regrettably, none of the original pupils could be found.
We returned to the coast and shook hands for the last
time. I told Bunny, “I always want to go back there.”
“The land stole your heart,” he said, giving me a
fatherly pat on the back. “It does that. Write the story, my boy. It was a
special time.”
Brian Pettit
May,
2009
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